Thursday, August 14, 2014

Pallywood: The Palestinian film industry that makes fake propaganda videos for Western Media News consumption

Research shared by Kurt Vangsness:


Hamas Funeral: I See Dead People ... Move


Other videos that expose Pallywood, the "Palestinian Industry" that makes fake propaganda video for Western Media News consumption.

ATTENTION PALLYWOOD!!!
http://youtu.be/5T2J1iASLKw
Description:
The real TRUTH about the lies that the media around the world is telling you!
This is an everyday life event for the Israeli citizens who is living near the borders...!
This was an attempt to kill an innocent man who just was drive in is car with his young son while few of Arabs kids try to ambush him the stoned his car and kill him.
This was a well planned ambush which was covered by more than 8 photographers(!) who took the pictures while them hiding behind the violent Arabs kids.


ISLAMIC DECEIT
Sahih Bukhari
Volume 4, Book 52, Number 269:

Narrated Jabir bin 'Abdullah:
The Prophet said, "War is deceit."

Qur'an 3:28
AL-E-IMRAN (THE FAMILY OF 'IMRAN, THE HOUSE OF 'IMRAN) Revealed in Medina
(89th Sura out of 114 Suras in Qur'an based on original Chronological Order - 3rd Sura revealed in Medina)


28- Let not the believers take the unbelievers for friends rather than believers; and whoever does this, he shall have nothing of (the guardianship of) Allah, but you should guard yourselves against them, guarding carefully; and Allah makes you cautious of (retribution from) Himself; and to Allah is the eventual coming.
Qur’an 16:106
AN-NAHL (THE BEE)
(70th Sura out of 114 Suras in Qur'an based on original Chronological Order - 70th Sura revealed in Mecca)
http://www.usc.edu/org/cmje/religious-texts/quran/verses/016-qmt.php#016.106

106- He who disbelieves in Allah after his having believed, not he who is compelled while his heart is at rest on account of faith, but he who opens (his) breast to disbelief-- on these is the wrath of Allah, and they shall have a grievous chastisement.

Qur'an 2:225
AL-BAQARA (THE COW)
(87th Sura out of 114 Suras in Qur'an based on original Chronological Order - 1st Sura revealed in Medina)


225- Allah does not call you to account for what is vain in your oaths, but He will call you to account for what your hearts have earned, and Allah is Forgiving, Forbearing.

Qur'an 66:2
AT-TAHRIM (BANNING, PROHIBITION)
107th Sura out of 114 Suras in Qur'an based on original Chronological Order - 21st Sura revealed in Medina)
http://www.usc.edu/org/cmje/religious-texts/quran/verses/066-qmt.php#066.002
2- Allah has already ordained for you, (O men), the dissolution of your oaths (in some cases): and Allah is your Protector, and He is Full of Knowledge and Wisdom.


Qur'an 3:54
AL-E-IMRAN (THE FAMILY OF 'IMRAN, THE HOUSE OF 'IMRAN)
(89th Sura out of 114 Suras in Qur'an based on original Chronological Order - 3rd Sura revealed in Medina)
http://www.usc.edu/org/cmje/religious-texts/quran/verses/003-qmt.php#003.054
54- And they (the disbelievers) schemed, and Allah schemed (against them): and Allah is the best of schemers.
Narrated Um Kulthum bint Uqba:
That she heard Allah's Apostle saying, "He who makes peace between the people by inventing good information or saying good things, is not a liar."

Sahih Bukhari
Narrated 'Ali:
Whenever I tell you a narration from Allah's Apostle, by Allah, I would rather fall down from the sky than ascribe a false statement to him, but if I tell you something between me and you (not a Hadith) then it was indeed a trick (i.e., I may say things just to cheat my enemy). No doubt I heard Allah's Apostle saying, "During the last days there will appear some young foolish people who will say the best words but their faith will not go beyond their throats (i.e. they will have no faith) and will go out from (leave) their religion as an arrow goes out of the game. So, where-ever you find them, kill them, for who-ever kills them shall have reward on the Day of Resurrection."

Sahih Muslim
Humaid b. 'Abd al-Rahman b. 'Auf reported that his mother Umm Kulthum daughter of 'Uqba b. Abu Mu'ait, and she was one amongst the first emigrants who pledged allegiance to Allah's Apostle (may peace be upon him), as saying that she heard Allah's Messenger (may peace be upon him) as saying: A liar is not one who tries to bring reconciliation amongst people and speaks good (in order to avert dispute), or he conveys good. Ibn Shihab said he did not hear that exemption was granted in anything what the people speak as lie but in three cases: in battle, for bringing reconciliation amongst persons and the narration of the words of the husband to his wife, and the narration of the words of a wife to her husband (in a twisted form in order to bring reconciliation between them).

Sahih Bukhari
Volume 5, Book 59, Number 369:
Allah's Apostle said, "Who is willing to kill Ka'b bin Al-Ashraf who has hurt Allah and His Apostle?" Thereupon Muhammad bin Maslama got up saying, "O Allah's Apostle! Would you like that I kill him?" The Prophet said, "Yes," Muhammad bin Maslama said, "Then allow me to say a (false) thing (i.e. to deceive Kab). "The Prophet said, "You may say it." ….

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Tasfir ibn Kathir (One of Islam's most authentic commentaries on the Qur'an using the Hadith)
The Prohibition of Supporting the Disbelievers
... such believers are allowed to show friendship to the disbelievers outwardly, but never inwardly. For instance, Al-Bukhari recorded that Abu Ad-Darda' said, "We smile in the face of some people although our hearts curse them.'' Al-Bukhari said that Al-Hasan said, "The Tuqyah is allowed until the Day of Resurrection.''

[Tuqyah or Taqiyya = Islamic Deceit]
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The Reliance of the Traveller
(Book of Islamic Law - Sharia)  - Lying
PERMISSIBLE LYING
r8.2 The Prophet (Allah bless him and give him peace) said,
"He who settles disagreements between people to bring about good or says something commendable is not a liar."
This much is related by both Bukhari and Muslim, with Muslim's version recording that Umm Kulthum added,
"I did not hear him permit untruth in anything people say, except for three things: war, settling disagreements and a man talking with his wife or she with him (A:in smoothing over differences),"

This is an explicit statement that lying is sometimes permissible for a given interest, scholars having established criteria defining what types of it are lawful. The best analysis of it I have seen is by Imam Ghazali. If something is attainable through both telling the truth and lying, it is unlawful to accomplish itthrough lying because there is no need for it. When it is possible to achieve such an aim by lying but not by telling the truth, it is permissible to lie if attaining the goal is permissible (N:i.e. when the purpose of lying is to circumvent someone who is preventing one from doing something permissible), and obligatory to lie if the goal is obligatory. When for example one is concealing a muslim from an oppressor who asks where he is, it is obligatory to lie about his being hidden. Or when a person deposits an article with one for safekeeping and an oppressor wanting to appropriate it inquires about it, it is obligatory to lie about having concealed it, for if one informs him about the article and he then siezes it, one is financially liable(A:to the owner)to cover the article's cost. Whether the purpose is war, settling a disagreement, or gaining the sympathy of a victim legally entitled to retaliate against one so that he will forbear to do so; it is not unlawful to ;lie when any of these aims can only be attained through lying. But is religiously more precautionary (def:c6.5) in all such cases to employ words that give misleadng impression, meaning to intend by one's words something that is literally true, in respect to which one is not lying (def:r10.2) white the outward purport of the words deceives the hearer, though even if one does not have such an intention and merely lies without intending anything else, it is not unlawful in the above circumstances.`This is true of every expression connected with a legitimating desired end, whether one's own or another's. An example of a legitimating end of one's own is when an oppressor intending to appropriate one's property inquires about it, in which case one may deny it. Or if a ruler asks one about a wicked act one has committed that is solely between oneself and Allah Most High (N: i.e. it does not concern the rights of another), in which case one is entitled to disclaim it, such as by saying, 'I did not commit fornication,'or'I did not drink.' There are many well known hadiths in which those who admitted they deserved punishment were given prompting (A: by the Prophet (Allah bless him and give him peace)) to retract their confessions. An example of a legitimating desired end of another is when one is asked about another's secret and one disacknowledges it. And so on. One should compare the bad consequences entailed by lying to those entailed by telling the truth, and if the consequences of telling the truth are more damaging, on is entitled to lie, though if the reverse is true or if one does not know which entails more damage, them lying is unlawful. Whenever lying is permissible, if the factor which permits it is desired end of one's own, it is recommended not to lie, but when the factor that permits it is the desired end of another, it is not lawful to infringe upon his rights. Strictness (A: as opposed to the above dispensations (rukhsa, def:c6.2)) is to forgo lying in every case where it is not legally obligatory."

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